“Mythology is a subjective truth. Every culture imagines life a certain way.”
“Mythology is a subjective truth. Every culture imagines life a certain way.”
Hinduism has many groups and communities. Different castes and tribes have different gods. Each of these gods have different priests.…
Caste impacts 100% of Hindu society while untouchability impacts 20% of Hindu society. But that lower 20% was sometimes seen as outside the Hindu fold, until their votes mattered in the 20th century…
It was only around 2,000 years ago that we began to see the first sculptures of Hindu gods in Mathura. Interestingly, images of Shiva, Vishnu, and the Goddess also appear on Kushan coins from the same period, though scholars debate whether these are truly Hindu deities or representations shaped by Zoroastrian and Greek influences…
Over time, the Buddha images multiplied in form and scale. They were carved seated, standing, reclining, and even walking. They spread from India to Sri Lanka, Southeast Asia, China, and Tibet. Giant Buddhas were cut into cliffs along trade routes, reassuring travellers and marking the way…
Marxist movements have always aligned with groups seen as oppressed by capitalist regimes. On one side, progressive left voices (e.g., queer activists, gender-fluid theorists) proclaim ‘no binaries, no genders.’ On the other, Marxist solidarity movements justify or ignore homophobia when practiced by anti-capitalist or anti-imperialist groups. Thus, a contradiction emerges: Oppressed peoples are granted the ‘right’ to be homophobic. The rights of queer individuals are sacrificed to maintain anti-capitalist solidarity…
For over 3,000 years, horses were imported into India. They were critical to govern empires and, therefore, were always in demand. But a little known fact is that horses are difficult to breed in our country, which explains the need for annual imports…
We know that from the 10th century, horse‑breeding groups from Afghanistan and Central Asia invaded …
We normally assume that Brahmins have been present in every corner of India for the last 5,000 years. But this is not true. …
Anyone who reads the Ramayana and the Mahabharata carefully realises that both texts presuppose an event involving Parshuram, a Brahmin, who slaughters the Kshatriya kings. It is described as a terrible genocide, with five great lakes filled with blood. …
Hindu mythology expresses personal transformation of leaders through three archetypes: Indra, Shiva and Vishnu. The worlds they create are Swarga, Kailasa and Vaikuntha…
Indian history shapes Hindu myth and Hindu myth shapes Indian history…
Vishnu takes the form of Buddha to save animals from being slaughtered in Vedic rituals. Today, many Hindus get upset when told that Vedic rituals involved animal sacrifice. Clearly, Buddhist influence on Vedic Brahmins has been profound, though always denied…
Where there is pursuit of food, there is hunger. Where there is hunger there is competition, collaboration, success and failure. …
Imagination exists, but cannot be measured, controlled or predicted. It is this imagination that separates humans from animals and plants…
One of the most amazing things about the Ramayana — which makes it special — is that it is perhaps the world’s first mystery novel, a whodunnit. It is a process involving Jatayu, Kabandha, Shabari, Sugriva, and finally Jatayu’s elder brother, Sampati…