The Vedas gave us Purusha. Tantra and Yoga gave us Prakriti and the gunas. Only the Bhagavad Gita welded these to food and caste, creating the “sattvic” framework popularly invoked today…
The term Chandala, referring to the “lowest of the low” in Brahmin lore, appears a few times in the Vedic literature itself. It is essentially absent from the Rigveda Samhita and emerges only in the later strata of the corpus — the later Samhitas, Brahmanas, and Upanishads. …
The goddess we call Saraswati today begins as Vagdevi, the Goddess of Speech, identified primarily with the Vedic deity Vac. Her earliest stories foreground the immense power, and sometimes the deceptive nature, of the spoken word. These are found in ritual Vedic texts known as the Brahmanas…
Compiled in the early eleventh century as Muslim armies pressed into northwest India, the Kalacakratantra — the Wheel of Time Tantra — is one of the clearest cases in religious history of a sacred text designed as a political response to a contemporary threat. …
Yama is the Hindu god of death, accountability, and the afterlife. Often ignored, his history is long and complex, reaching back to Vedic, Indo-Iranian, and Indo-European mythological traditions…
Rig Vedic society reflects a long and uneven transition from a predominantly pastoral mode of life to a more settled agrarian order, accompanied by the gradual emergence of social hierarchies…
From early Vedic times, the sun is also tied to humanity and death. Surya has two sons who frame the human condition. Manu is the father of humankind, lawgiver, and culture hero…His brother Yama embodies the opposite destiny…
Early Indian metaphors emerge from three very different cultural zones: the Vedic northwest, the Tamil south, and the Prakrit-speaking Deccan. Each region had its own climate, flora, fauna, settlement pattern, and historical rhythm. …
Most people assume that Manu is simply the stern lawgiver of the Manusmriti, son of Brahma, entrusted with the task of framing rules for humankind. But this Manu is only one among many, and a relatively late one at that — emerging around 200 AD. …
Vishnu takes the form of Buddha to save animals from being slaughtered in Vedic rituals. Today, many Hindus get upset when told that Vedic rituals involved animal sacrifice. Clearly, Buddhist influence on Vedic Brahmins has been profound, though always denied…
Colonial historians argued the ‘Aryan invasion theory’ that light-skinned chariot-riding people destroyed Harappan cities, conquered India, enslaved local dark-skinned people and created the caste system. To counter this, there was the ‘out of India’ theory popularised by many Brahmins, that Harappa was Vedic, that Aryans were originally Indians who migrated out of India, taking civilization…
The term ‘Savarnaʼ was coined by the Left wing to distinguish the Hindu elite from the ‘Avarnaʼ, those who are deemed outside the caste system and denied human dignity…
As per conventional history, Jainism and Buddhism originated in India 2,500 years ago to challenge Vedic ritualism and casteism. Then, a thousand years ago, Buddhism was driven out by Brahmins, with a little help from invading Muslim warlords…
In ancient Vedic culture, the number three held great significance. However, in the later Vedic period, we observe the number three being replaced by the number four…
Everybody talks about the Manusmriti nowadays and links it to the caste system. But what exactly is it? To understand this, we must understand a little bit of Indian history…