Re-centring the goddess is not anti-male. It is pro-ecosystem. It reminds us that festivals are contracts with land, water, animals, and labour — especially women’s labour. When we reduce Diwali to a warrior’s homecoming, we miss Lakshmi’s audit of how we earned, spent, hoarded, and gave. When we make Navaratri a fashion parade, we forget…
The Trans Bill signed by the President of India aligns with the commander of the Kauravas, not Krishna. The Kauravas were more aligned to Christian Evangelists, not “woke” Krishna…
Priestly role was often performed by Charans. They were bards, negotiators, ritual specialists, poets, warriors, royal companisons and much more. They preserved memory in the old Dingal language. …
In New India, an Italian woman with an Indian passport remains a ‘foreigner’, but a French man with an Indian passport becomes a ‘civilisational Hindu’, and is even asked to influence young impressionable minds by creating ‘decolonised’ school textbooks…
To understand why Ganesha is worshipped as the remover of obstacles and invoked before every Hindu ceremony, we must understand—and appreciate—the role elephants have played in Indian history and imagination. …
Vegetarianism has become associated with Jains, Brahmins, Baniyas, Lingayats and with the idea of purity, even though Kashmiri, Maithili, Bengali and Odia Brahmins are meat-eaters. Meat eating became associated with communities considered “untouchable” and “impure”: Tribals, Dalits, Chandalas, Ati Shudras. Over time, diet has become a caste marker. …
Diwali is celebrated across India, but contrary to popular assumption, it is not a single, uniform festival. It takes very different forms depending on where you go. …
The idea of taking vows during weddings is not part of Hindu traditions. This idea comes to us from West Asia and the Middle East…
Across India and in the diaspora, satvikism is now being marketed as a refined, enlightened Hinduism. However, it subtly divides Hindus into two camps. …
Across India there are festivals where men and sometimes women do hook swinging. Here, an iron hook is passed through the back of the person and they are hung from a pole that either rotates around a pillar or is attached to a pillar of a cart that is pulled by buffaloes. This is not…
In Tantrik lore, Shiva sits in the mountains, Chamunda sits in the crematorium. When they make a home, they find joy in Kashi, on the banks of the Ganga…
Every context is different. Standard rules do not apply. The point is that we witness each other and allow each other to grow…
In Shiva temples, the couple are always together, but in Vishnu temples, the goddess has her separate shrine, asserting her identity…
Ahimsa is presented as the highest Hindu virtue. It evokes images of gentle sages, compassionate saints, and morally superior lives. But beneath this halo lies a social technology that has, for centuries, enabled and reinforced untouchability. …
Early Indian metaphors emerge from three very different cultural zones: the Vedic northwest, the Tamil south, and the Prakrit-speaking Deccan. Each region had its own climate, flora, fauna, settlement pattern, and historical rhythm. …
Just as India is torn between the academician’s truth and the politician’s truth, so is China. But relative to India’s history which is strongly based on diversity, Chinese history is a product of unification…