Visakhapatnam probably gets its name from Vishakha, twin of Kartikeya. The Mahabharata tells the story. Kartikeya had defeated Taraka, Indra’s enemy. An insecure Indra, struck Kartikeya with his vajra, viewing him as a potential rival. From the wound emerged Vishakha, frightening Indra even more. …
In Hindu thought, Vayu, Marut, Vata, and Prana represent different ways in which breeze as well as breath were imagined…
Dharma is being equated with development, with the destruction of forests and rivers. The literal cow is honoured with melodramatic sentimentality while the earth-cow is plundered for minerals and timber, her air and water poisoned. She is crying, and there is no Prithu with a balanced bow to save her…
After meals, a quid of betel leaf wrapped around some areca nut and lime, perfumed with cardamom, clove, nutmeg, mace, and camphor — the five aromatics known collectively as pancha-sugandha — served to aid digestion and sweeten the breath. …
Varuni, the goddess of wine, churned out of the ocean of milk, joined Indra and transformed Swarga into paradise. So say the Puranas. However, very little is mentioned about Varuni in popular lore. Scholars believe this was grape wine imported in vast quantities from Rome to the western coast of India around 2000 years ago…
The Quran describes jinn as beings created from a “smokeless flame of fire,” while humans were created from clay and angels from light. The Arabic word jinn comes from a root meaning “hidden” or “concealed.” They inhabit a parallel dimension that humans generally cannot perceive. Unlike angels, they possess free will. They can choose faith…
Financial crises, endless wars, political polarisation, demographic decline, climate anxiety and the rise of new global powers have made many wonder whether civilisations can also decline…
In Vedic times, graha meant malevolent spirits who hurt mothers and babies. It had nothing to do with planets. The 3000-year-old Vedic Jyotisha had nothing to do with predicting the future. It was a practical science of timekeeping — fixing solstices, calibrating the lunar calendar, scheduling sacrifices. The Rig Veda mentions no grahas at all.…
The name Baal has been appearing a lot lately, especially in Western media, in the context of war between Iran and Israel. Known as a false god in the Bible, his images are being burnt in public. Western capitalists are being accused of worshipping him secretly as part of a demon cult. Conspiracy theories aside,…
In the Upanishads, the word brahmin is about inner realisation. In Dharma-shastra, the word brahmin is about birth status and purity. The early Upanishads were composed between 600 BC and 200 BC, while the early Dharma-shastra were composed between 200 BC and 500 AD. The former is more spiritual. The latter is more legal. …
For centuries, what we now call Hinduism was never a single religion. It was a civilisation organised through caste. Each caste had its own gods, rituals, food rules, taboos, and ideas of the sacred. Diversity was not accidental; it was structural. To imagine a caste-free Hinduism is therefore to imagine uniformity. Who defines it then?…
Yama is the Hindu god of death, accountability, and the afterlife. Often ignored, his history is long and complex, reaching back to Vedic, Indo-Iranian, and Indo-European mythological traditions…
We know that information about Gautama Buddha, Chanakya, and Shankaracharya come from textual sources that were composed centuries after their supposed lifetimes. There is no material proof of their existence. But they are assumed to be historical figures. The same holds true for religious leaders like Jesus Christ and Prophet Muhammad. Believers insist they are…
The marriage of Shiva and Shakti is not about property, lineage, or inheritance. It is not about power, spectacle, or display. It is about two individuals giving meaning to each other. …
To understand why Ganesha is worshipped as the remover of obstacles and invoked before every Hindu ceremony, we must understand—and appreciate—the role elephants have played in Indian history and imagination. …
Vegetarianism has become associated with Jains, Brahmins, Baniyas, Lingayats and with the idea of purity, even though Kashmiri, Maithili, Bengali and Odia Brahmins are meat-eaters. Meat eating became associated with communities considered “untouchable” and “impure”: Tribals, Dalits, Chandalas, Ati Shudras. Over time, diet has become a caste marker. …