Most of the tall gopurams we see in South India today were built by Nayaka kings of Telugu origin. Most are three to four centuries old, built during and after the Vijayangar period. Nayaka rulers reimagined Ram and Krishna as political and theological answers to the Islamic and Indo-Persian imperial culture that shaped North and…
पशुपालक जहाँ भी जाते वहाँ वे इन मंदिरों को ले जाते थे। यही कारण है कि कई सदियों बाद पत्थर से बने विशाल मंदिरों को रथ कहा गया। …
It was only around 2,000 years ago that we began to see the first sculptures of Hindu gods in Mathura. Interestingly, images of Shiva, Vishnu, and the Goddess also appear on Kushan coins from the same period, though scholars debate whether these are truly Hindu deities or representations shaped by Zoroastrian and Greek influences…
On the top of many Hindu temples, one finds the image of a head looking down on the people below — his eyes protruding from its sockets, his mouth wide open, his tongue out. This is called the Kirtimukha, the Head of Glory, or Vajramukha, the Eternal Head…
Temples are becoming tourist spots. Festivals are becoming experience centres. Local priests are eager to provide customer delight. Politicians are figuring out ways to make profit by ensuring their people get lucrative contracts for hotels and restaurants. …
A visit to a Hindu temple can be a lesson in history and geography, politics and economics, along with spiritual upliftment. If we allow it, the structure, to speak to us…
After the devotee pays obeisance to the deity (darshan), the priest places a crown on his head. But it is not quite a crown. On top are the footprints of the deity…
Between the Nandi Bull and the Shiva Linga is a turtle. No one quite knows the significance of this turtle, though many interpretations have been offered…
As Hindu Rashtra prepares to establish itself with the grand inauguration of the Ram temple of Ayodhya on January 22, it is good to remind ourselves that 200 years ago, the Hindu elite was defensive and apologetic about Hindu idolatry…
While we want to reduce communal tensions created using history, we should not try to overstretch a point to make it seem like Muslim invasions did not bring about a major cultural shift in India’s past. …
The idea of a temple or a deity attracting ships, forcing them to move off course and causing shipwrecks by their magnetic power is also found on the western coast of India…
Internet alien hunters have concluded that in Gujarat there is an underground upside-down temple, despite the fact that the ‘upside-down’ temple has upright images of Vishnu and his avatars…
There are 30 short essays in this book. They were written by renowned mythologist Devdutt Pattanaik over a ten-year period and published in various publications…
In the medieval times, Indian kings declared their victory by bringing back home images of gods that were worshipped in the land they conquered. These gods became minor deities in the victor’s temple, living in the shadow of the victor’s patron deity, just as the defeated king lived in the shadow of the victor. It…