Hinduism did not become a religion by organic evolution. It was forced into becoming a religion by colonial definitions, Christian templates and Brahminical reinterpretations. What had functioned for centuries as a civilisational ecosystem of caste, ritual, myth, kinship, land and livelihood was squeezed into the narrow mould of “religion” as understood in the industrial West.…
Sensing the shift in public narrative following the killing of Charlie Kirk, now seen as a Christian martyr, Vice President JD Vance declared publicly that he hoped his wife, Usha, daughter of Telugu Brahmin immigrants, would convert to Christianity. But in today’s America, that is not enough…
At Ratan-gad, or Ratanpur Fort, near Bilaspur in Chhattisgarh — once part of Madhya Pradesh — there exists a rare and striking sculpture of Ravana. He is shown cutting off several of his 10 heads and offering it into a sacrificial fire. This scene does not come from Valmiki’s Ramayana, but from a later imagination.…
Loud discussions on how Muslim raiders from Ghazni plundered Somnath temple, on the Gujarat coast a thousand years ago, ignore how Jain ‘basadi’ in Karnataka were replaced by Somanatha Shiva temples around the same time. This is also the time when Rajaraja Chola marched up the eastern coast of India, plundering the kingdoms of Andhra,…
A Brahmin approaches Rama in grief. His young son has died prematurely. Such a death, he says, can only happen when dharma is disturbed. A king is responsible for cosmic order. If something unnatural has occurred, the fault lies with the ruler…
We know that information about Gautama Buddha, Chanakya, and Shankaracharya come from textual sources that were composed centuries after their supposed lifetimes. There is no material proof of their existence. But they are assumed to be historical figures. The same holds true for religious leaders like Jesus Christ and Prophet Muhammad. Believers insist they are…
A tiny fragment of the Indian population was literate in medieval times. But a large portion knew poetry, composed poetry and transmitted poetry. These poems are thus major cultural outputs. …
Priestly role was often performed by Charans. They were bards, negotiators, ritual specialists, poets, warriors, royal companisons and much more. They preserved memory in the old Dingal language. …
The marriage of Shiva and Shakti is not about property, lineage, or inheritance. It is not about power, spectacle, or display. It is about two individuals giving meaning to each other. …
Most of the tall gopurams we see in South India today were built by Nayaka kings of Telugu origin. Most are three to four centuries old, built during and after the Vijayangar period. Nayaka rulers reimagined Ram and Krishna as political and theological answers to the Islamic and Indo-Persian imperial culture that shaped North and…
In New India, an Italian woman with an Indian passport remains a ‘foreigner’, but a French man with an Indian passport becomes a ‘civilisational Hindu’, and is even asked to influence young impressionable minds by creating ‘decolonised’ school textbooks…
In New India, an Italian woman with an Indian passport remains a ‘foreigner’, but a French man with an Indian passport becomes a ‘civilisational Hindu’, and is even asked to influence young impressionable minds by creating ‘decolonised’ school textbooks…
Education in India underwent a major transformation in the nineteenth century during British rule, particularly after the intervention of Thomas Babington Macaulay in 1835…
To understand why Ganesha is worshipped as the remover of obstacles and invoked before every Hindu ceremony, we must understand—and appreciate—the role elephants have played in Indian history and imagination. …
In Indian mythology, Vishnu is described as the beloved of Lakshmi. His names are Sri-vallabha, beloved of fortune, and Sri-nivasa, abode of fortune. In art, the goddess is shown residing in his heart, or seated by his side. When he reclines, she is at his feet. This pairing is a metaphor. …
Vegetarianism has become associated with Jains, Brahmins, Baniyas, Lingayats and with the idea of purity, even though Kashmiri, Maithili, Bengali and Odia Brahmins are meat-eaters. Meat eating became associated with communities considered “untouchable” and “impure”: Tribals, Dalits, Chandalas, Ati Shudras. Over time, diet has become a caste marker. …