The idea of taking vows during weddings is not part of Hindu traditions. This idea comes to us from West Asia and the Middle East…
Rig Vedic society reflects a long and uneven transition from a predominantly pastoral mode of life to a more settled agrarian order, accompanied by the gradual emergence of social hierarchies…
Modern Hinduism, as it is practised and explained today, did not emerge in isolation. It was shaped in conversation with Europe at a moment when Christianity itself was in crisis. Theosophy became the bridge in this encounter. Through it, Hindu ideas were reframed, revived, and repackaged, influencing figures as different as Gandhi, Rukmini Arundale, and…
Across India and in the diaspora, satvikism is now being marketed as a refined, enlightened Hinduism. However, it subtly divides Hindus into two camps. …
Across India there are festivals where men and sometimes women do hook swinging. Here, an iron hook is passed through the back of the person and they are hung from a pole that either rotates around a pillar or is attached to a pillar of a cart that is pulled by buffaloes. This is not…
In Tantrik lore, Shiva sits in the mountains, Chamunda sits in the crematorium. When they make a home, they find joy in Kashi, on the banks of the Ganga…
Every context is different. Standard rules do not apply. The point is that we witness each other and allow each other to grow…
In Shiva temples, the couple are always together, but in Vishnu temples, the goddess has her separate shrine, asserting her identity…
The Thai and Cambodian Ramayanas developed between the medieval and early modern periods as court-centred narratives shaped by performance, visual art, and Buddhist ethics. Though they share a common source, they reinterpret the story through parallel but contrasting treatments of kingship, heroes, villains, and moral order…
Ahimsa is presented as the highest Hindu virtue. It evokes images of gentle sages, compassionate saints, and morally superior lives. But beneath this halo lies a social technology that has, for centuries, enabled and reinforced untouchability. …
India has numerous names, but lacks a single, definitive origin story. This is unsettling for modern nationalism, which favours a clear and singular genesis. The truth, however, is more nuanced and compelling. …
India is not just Vedas and Puranas. India is also Bhil, Gond, Santhal, Khasi, Banjara, Dhangar, Koli, Toda, Rabari, Munda, Nicobarese, and Lepcha. …
Different readings of the Ramayana present variations in the story of Luv and Kush. In some versions, both are Sita’s children. In others, only Luv is Sita’s son, while Kush is created by Valmiki from Kusha grass. …
There are two forms of Hanuman. In one he sits at the feet of Ram, an obedient assistant. This is Ram-dasa Hanuman. In the other, he stands alone, displaying ten hands and four extra heads: that of a lion, an eagle, a wild boar and a horse. This is Maha-bali Hanuman. …
The name Badrinath carries a quiet ecological memory. Badri means the berry (Ziziphus mauritiana), or jujube tree. Nath means lord. …
In China, the question is how to restrain the state without breaking it. In India, the question is how to strengthen the state without letting it trample society…