Hinduism did not become a religion by organic evolution. It was forced into becoming a …
Loud discussions on how Muslim raiders from Ghazni plundered Somnath temple, on the Gujarat coast a thousand years ago, ignore how Jain ‘basadi’ in Karnataka were replaced by Somanatha Shiva temples around the same time. This is also the time when Rajaraja Chola marched up the eastern coast of India, plundering the kingdoms of Andhra,…
Most of the tall gopurams we see in South India today were built by Nayaka kings of Telugu origin. Most are three to four centuries old, built during and after the Vijayangar period. Nayaka rulers reimagined Ram and Krishna as political and theological answers to the Islamic and Indo-Persian imperial culture that shaped North and…
The lotus today is a symbol of a leading political party in India, but for thousands of years it has been part of Indian myth, ritual, architecture, and craft. At the village level, the lotus thrives as a simple floor drawing made with rice flour. …
Peter Frankopan’s The Silk Roads and William Dalrymple’s The Golden Roadwith strikingly similar book covers (title within circle), share a striking silence. They speak at length of roads, trade, ideas, monks, merchants, and empires, but largely ignore the animal that made most premodern power possible: the horse…
The debate around Macaulay, English, and education is not just about colonialism. It is about whether India wants a future shaped by open inquiry or a past shaped by inherited authority…
Once your friend starts saying things like ‘karma is a b*tch’ or ‘you’ll get your karma’, he’s turned an ancient idea into a moral courtroom. He has replaced karma with justice, a concept that entered India through Christian and Islamic theology — through colonial education that divided the world into good and evil, heaven and…
Most people assume that Manu is simply the stern lawgiver of the Manusmriti, son of Brahma, entrusted with the task of framing rules for humankind. But this Manu is only one among many, and a relatively late one at that — emerging around 200 AD. …
पशुपालक जहाँ भी जाते वहाँ वे इन मंदिरों को ले जाते थे। यही कारण है कि कई सदियों बाद पत्थर से बने विशाल मंदिरों को रथ कहा गया। …
It was only around 2,000 years ago that we began to see the first sculptures of Hindu gods in Mathura. Interestingly, images of Shiva, Vishnu, and the Goddess also appear on Kushan coins from the same period, though scholars debate whether these are truly Hindu deities or representations shaped by Zoroastrian and Greek influences…
On the top of many Hindu temples, one finds the image of a head looking down on the people below — his eyes protruding from its sockets, his mouth wide open, his tongue out. This is called the Kirtimukha, the Head of Glory, or Vajramukha, the Eternal Head…
Temples are becoming tourist spots. Festivals are becoming experience centres. Local priests are eager to provide customer delight. Politicians are figuring out ways to make profit by ensuring their people get lucrative contracts for hotels and restaurants. …
The recurring motif of saints who challenge orthodoxy dying mysterious deaths, performing samadhi (voluntarily leaving their lives at a young age, as in the case of Gyandev), raises questions. …
Today, we find gurus speaking about gods like Ram and Krishna in their Ram-katha and Bhagavat-katha, yet the guru has become the focal point. …
India has been invaded several times, for over 3,000 years, by horse-breeding tribes from the steppes, grasslands north of the Himalayas, the last of whom were the Mughals, and the Mughals came only 500 years ago…
Depending on the perspective, Akbar’s behaviour was explained as either the result of his being a Hindu sage in a previous life or as the outcome of him being tricked and brainwashed by sorcerers, or being a pragmatic king who saw the value of collaboration and communal harmony…