To understand this mystery, we have to appreciate how Hinduism divides the world into inside and outside, the home and the wilderness, the realm of the householder and the realm of the hermit…
At a time when any public discussion of genitalia evokes shame, goddess Kamakhya celebrates a woman’s fertility and desire…
Notions of reform are often based on ‘assumptions of deformity’, which are dependent on ‘assumptions of normality’…
The malaise of modern scholarship on Hinduism often comes from the assumption that Hindu sacred texts, like Bible and Koran, are instructive and seek to ‘reform’ humans…
Krishna’s conclusion is rather psychological. Sanjaya’s conclusion is very material…
Myriad oral explanations indicate that the ritual is locally rooted and organic to the community; a ceremonial household expression of emotion, not based on any particular scriptural injunction…
In the run-up to Rath Yatra, a magical night spent inside the Jagannath temple…
Varahi is a goddess described as having the head of a sow and pendulous breasts and pot belly and anywhere from two to six arms bearing many weapons, which includes a trident, a noose, a mace, a discus, who sometimes holds a child in her arms, and is often shown riding a buffalo…
Krishna’s polygamous nature is designed to stand in stark contrast to Ram’s monogamous nature. He is romantic rake, who breaks hearts while Ram is the faithful husband, who is always distant…
The greatest tragedy in the world is not to be able to see oneself…
In keeping with the times where we want to celebrate our girl children too…