Hinduism did not become a religion by organic evolution. It was forced into becoming a religion by colonial definitions, Christian templates and Brahminical reinterpretations. What had functioned for centuries as a civilisational ecosystem of caste, ritual, myth, kinship, land and livelihood was squeezed into the narrow mould of “religion” as understood in the industrial West.…
Sensing the shift in public narrative following the killing of Charlie Kirk, now seen as a Christian martyr, Vice President JD Vance declared publicly that he hoped his wife, Usha, daughter of Telugu Brahmin immigrants, would convert to Christianity. But in today’s America, that is not enough…
We know that information about Gautama Buddha, Chanakya, and Shankaracharya come from textual sources that were composed centuries after their supposed lifetimes. There is no material proof of their existence. But they are assumed to be historical figures. The same holds true for religious leaders like Jesus Christ and Prophet Muhammad. Believers insist they are…
The marriage of Shiva and Shakti is not about property, lineage, or inheritance. It is not about power, spectacle, or display. It is about two individuals giving meaning to each other. …
In New India, an Italian woman with an Indian passport remains a ‘foreigner’, but a French man with an Indian passport becomes a ‘civilisational Hindu’, and is even asked to influence young impressionable minds by creating ‘decolonised’ school textbooks…
In Indian mythology, Vishnu is described as the beloved of Lakshmi. His names are Sri-vallabha, beloved of fortune, and Sri-nivasa, abode of fortune. In art, the goddess is shown residing in his heart, or seated by his side. When he reclines, she is at his feet. This pairing is a metaphor. …
Diwali is celebrated across India, but contrary to popular assumption, it is not a single, uniform festival. It takes very different forms depending on where you go. …
Rig Vedic society reflects a long and uneven transition from a predominantly pastoral mode of life to a more settled agrarian order, accompanied by the gradual emergence of social hierarchies…
Modern Hinduism, as it is practised and explained today, did not emerge in isolation. It was shaped in conversation with Europe at a moment when Christianity itself was in crisis. Theosophy became the bridge in this encounter. Through it, Hindu ideas were reframed, revived, and repackaged, influencing figures as different as Gandhi, Rukmini Arundale, and…
Across India and in the diaspora, satvikism is now being marketed as a refined, enlightened Hinduism. However, it subtly divides Hindus into two camps. …
Every context is different. Standard rules do not apply. The point is that we witness each other and allow each other to grow…
In Shiva temples, the couple are always together, but in Vishnu temples, the goddess has her separate shrine, asserting her identity…
The name Badrinath carries a quiet ecological memory. Badri means the berry (Ziziphus mauritiana), or jujube tree. Nath means lord. …
From early Vedic times, the sun is also tied to humanity and death. Surya has two sons who frame the human condition. Manu is the father of humankind, lawgiver, and culture hero…His brother Yama embodies the opposite destiny…
Early Indian metaphors emerge from three very different cultural zones: the Vedic northwest, the Tamil south, and the Prakrit-speaking Deccan. Each region had its own climate, flora, fauna, settlement pattern, and historical rhythm. …
Sarasvati, goddess of knowledge and speech, has ancient roots in the Vedic river Sarasvati, the cradle of learning and ritual. Over time she evolved from river to goddess, depicted with manuscript, rosary, and water pot — symbols of wisdom. …